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Archdiocese of Ozamis, Ozamiz City, Philippines               

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Pope Benedict XVI on Protection of Life

"Christianity, Catholicism, is not a collection of prohibitions: it is a positive option. It is very important that we look at it again because this idea has almost completely disappeared today.

We have heard so much about what is not allowed that now it is time to say: we have a positive idea to offer, that man and woman are made for each other, that the scale of sexuality, eros, agape, indicates the level of love and it is in this way that marriage develops, first of all as a joyful and blessing-filled encounter between a man and a woman, and then, the family, which guarantees continuity among generations and through which generations are reconciled to each other and even cultures can meet.

So, firstly, it is important to stress what we want. Secondly, we can also see why we do not want some things. I believe we need to see and reflect on the fact that it is not a Catholic invention that man and woman are made for each other so that humanity can go on living: all cultures know this.

As far as abortion is concerned, it is part of the fifth, not the sixth, commandment: "You shall not kill!". We have to presume this is obvious and always stress that the human person begins in the mother's womb and remains a human person until his or her last breath. The human person must always be respected as a human person. But all this is clearer if you say it first in a positive way" (INTERVIEW OF THE HOLY FATHER BENEDICT XVI IN PREPARATION FOR THE UPCOMING JOURNEY TO BAVARIA (SEPTEMBER 9-14, 2006).

"Looking at the past three decades and considering the current situation, it is impossible not to recognize that in practice defending human life today has become more difficult because a mindset has developed, entrusted to the opinion of the individual, which has gradually debased its value. One result of this has been the decrease in respect for the human person, a value at the root of all civil coexistence, over and above the faith professed.

The causes that lead to such painful decisions as abortion are of course many and complex. If, on the one hand, faithful to her Lord's commandment, the Church never tires of reaffirming that the sacred value of every human being's life originates in the Creator's plan, on the other hand, she encourages the promotion of every initiative in support of women and families in order to create the favourable conditions in which to welcome life, and the protection of the family institution founded on the marriage between a man and a woman.

Not only has permitting recourse to the termination of pregnancy not solved the problems that afflict many women and a fair number of families, but it has also made another wound in our society, unfortunately, already burdened by deep suffering. (TO THE MEMBERS OF ITALY'S PRO-LIFE MOVEMENT Hall of Blessings Monday, 12 May 2008).

From Ozamiz on the 25th of May of 2009 on Contextualizing President Obama’s Speech at Notre Dame: Contraceptive Mentality.

When people react automatically to a situation without thinking of consequences we have a "mentality".

Contraceptive Mentality occurs when partners enjoy the pleasures of sex without the discomforting fear that their sexual activity could lead to the procreation.

As "contraceptive mentality" becomes better established it assumes the character of being inevitable which, by contrast, makes any opposition to contraception seem more and more unnatural and incomprehensible.

At the very core of the "contraceptive mentality" is a fear of something which is perfectly natural—babies.

The present "contraceptive mentality" makes this point difficult to remember since the popular cry to permit teenagers to use contraceptives when they "make love" is based on an understandable desire to reduce the incidence of teenage abortion.

And that is what President Obama would equivalently mean when at the Commencement Exercises in Notre Dame he said: "So let us work together to reduce the number of women seeking abortions. …"

Abortion advocates object to the phrase "reducing abortions." It connotes that there is something bad or immoral about abortion. Their solution? Change their language but not their position.

In 2007 Sen. Obama stated, in support of The Prevention Through Affordable Access Act, "that: We must do more to help low-income women and college students access affordable contraceptive drugs. No woman should be turned away from university clinics and health centers because the cost of prescription drugs is out of reach. Access to contraceptives is essential to lowering the rate of unintended pregnancies in this country, and we need to make sure these drugs are affordable and accessible." In other words, the central component of Sen. Obama's work in reducing abortion rates is increasing the use of contraceptives and access to contraceptives.

Over the past 40 years in the United States, illegitimacy has exploded, divorce has skyrocketed, and abuse of women and children has increased. It's not difficult to connect the sociological and political dots and lay much of the blame on rampant contraceptive usage in its society.

And this is what the RH Bills are trying to introduce into our society under the guise of obviating abortions.

There is only one way to reduce abortion, and that is to reduce its cause, which is in the contraceptive mentality.

 

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      All the teachings in these pages are for the instruction of the faithful of the Particular Church in Misamis Occidental, Philippines
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