Priestly Fraternity Means Cooperation
"All priests, who are constituted in the order of
the priesthood by the sacrament of Orders, are bound together by an
intimate sacramental brotherhood; but in a special way they form one
priestly body in the Diocese to which they are attached under their own
Bishop" (PO, n. 8).
Priestly fraternity is in the unity of pastoral
ministry, in the wide variety of tasks, offices and activities to which
Priests are assigned Adifferent
duties, yet one priestly service for the people."
Variety of duties can be considerable: parish,
inter-parish and multi-parish ministry; diocesan, national and
international activities; education, research, analysis teaching in the
various areas of religious and theological doctrine; apostolate through
the media, religious art in its many forms, the variety of charitable
services moral guidance to different categories of people. This variety
cannot create classes or inequalities, because these tasks always fall
within the scope of evangelization.
It is important for every priest to be willing - and
properly trained - to understand and value the work performed by his
brothers in the priesthood. It is a question of a Christian and ecclesial
spirit.
Reciprocal understanding is the basis of mutual help in
the various areas. "It is of great importance that all priests,
whether diocesan or regular, should help each other, so that they may be
fellow-helpers of the truth."
Reciprocal help can be given in many ways, from being
willing to assist a confrere in need to accepting a work plan in a spirit
of pastoral cooperation in the overall coordination of the apostolate.
In this regard, it should be kept in mind that the
parish itself (as sometimes the Diocese too), although having its
autonomy, cannot be an island. Parishes are the living organs of the one
Body of Christ, the one Church, welcoming and serving all who for any
reason come at a given moment. Naturally, this should not become a source
of disorder or confusion in regard to canon law, which is also at the
service of pastoral care.
A particular effort of mutual understanding and
reciprocal help is desirable and should be fostered especially in the
relationships between older and younger priests. The Council itself urged
older priests to have understanding and sympathy for the projects of the
younger ones, and advised the latter to have respect for the experience of
their elders and to trust them; it recommended that both groups treat each
other with sincere affection, in accordance with the example given by so
many priests, past and present.
"Under the influence of a spirit of brotherhood,
priests should not forget hospitality (cf. Heb 13,1-2), and should
cultivate kindness and the sharing of goods (cf. Heb 13,16). They should
be particularly concerned about those who are sick, about the afflicted,
the overworked, the lonely, the exiled, the persecuted (cf. Mt
5,10)."
Periodic fraternal gatherings should be promoted for
rest and relaxation, in order to answer the human need for restoring one's
physical, mental and spiritual strength, which Jesus, the "Teacher
and Lord", in his careful attention to the condition of others,
already had in mind when he invited the Apostles, "Come by yourselves
to an out-of-the-way place and rest a little" (Mk 6,31).
The Council encourages projects that are meant to
provide and facilitate a common life for Priests in a permanent way,
including wisely established and organized arrangements for living
together, or at least for an easily accessible and practical common table
in appropriate places. The reasons for these provisions are not only
economic and practical, but also spiritual and in harmony with the
institutions of the early Jerusalem community (cf. Acts 2,46-47).